At the Washington Post, Ishan Tharoor has collected some of the writings of bloggers killed in Bangladesh over the past year. Here is one example:

Niloy Chatterjee, who went by the pen name Niloy Neel, was murdered in August in his apartment, his body brutally mutilated by his attackers. “His blood [was] spattered all over the books he loved,” noted a Bangladeshi secularist blog. Not long after the death of Das, Chatterjee had posted a notice on his Facebook page detailing an incident where be believed he was being tailed by suspicious individuals.

“I was quite scared, and hurried into a unfamiliar alley. Later when I looked back, I noticed that another young man, who had also been on the bus, had joined this young man, and they had not followed me into the alley; they were waiting at the alley entrance. Then I was quite certain that I was being followed,” he wrote.

He said that he tried to file a complaint, but no police officers would accept it.  “A police officer had told me in confidence that the police do not want to accept” such complaints, Chatterjee explained with bemusement, because then the officer would have to be “accountable to ensure the personal safety of said individual. If the said individual faces any difficulty, then the relevant police officer may even lose his job for negligence in duty.” Then he was told: “Leave the country as soon as possible.”

You can read the full article here.

The Globe and Mail newspaper in Canada has published a feature article on a couple who escaped the killings of writers in Bangladesh, and found safe haven in Canada:

For writer Raihan Abir and his pregnant wife, Samia Hossain, the morning commute by motorcycle meant weaving through the clogged roads and crawling traffic of the Bangladeshi capital, Dhaka – dodging cars, rickshaws and rickety buses crammed with workers.

But there was another reason to constantly scan the road over the hour-long trip: They worried that among the teeming crowds of commuters lurked vicious assassins.

“Whenever we started out of the house,” Samia recalled, “he used to ride the motorcycle and I used to look backward all the time to make sure no one’s following us or going to do anything to us.”

Since February, religious extremists have tightened the net around atheist and secular writers in Bangladesh. They have picked off the young couple’s closest friends in gruesome machete attacks carried out in the street, in the home and in publishing offices – leaving five dead and four others seriously injured.

The victims had been challenging religion in blogs and in books, and Raihan, prominent in that circle, feared he would be next. After dropping Samia off at work, he would often continue on to the university where he was studying, parking his motorcycle but keeping his helmet on despite the 30-degree heat. The attackers – if they did come – would likely use machetes to target the head.

“At least I’ll survive the first attack,” Raihan said.

He thought he could evade the extremists – and salvage his life in a city of more than 15 million people.

He would be wrong.

This is the story of how Raihan and Samia escaped the fate of their friends, and of the Canadians who helped them find safety.

Keep reading here.

We should note that Raihan and Samia are recipients of support from the Center for Inquiry’s Freethought Emergency Fund.  You can support this fund here.

Samanth Subramanian has filed an in-depth report for the December 21, 2015 issue of The New Yorker on the human rights crisis in Bangladesh:

On the afternoon of February 26th, Avijit Roy was in Dhaka, finishing a column for BDNews24, a Bangladeshi Web site of news and commentary. Its title, in Bengali, was “Why Is There Something Rather Than Nothing?,” and it adapted ideas from his new book, a primer on cosmology. For Roy, who was forty-two, science trumped religion. He took after his father, Ajoy, an emeritus physics professor at Dhaka University and an ardent rationalist. “I don’t bother about whether God exists,” Ajoy Roy told me. “Let him do his business, and let me do my business.” Avijit, even more vocal than his father, liked to compare faith to a virus—infecting human beings and impelling them into conflict. He once wrote, “The vaccine against religion is to build up a scientific approach.”

Roy and his wife, Rafida Ahmed, an executive at a credit-rating agency, lived in Atlanta. They had fallen in love from afar: in 2001, Roy started a collective blog called Mukto Mona, or Free Thinker, and Ahmed wrote to him after reading one of his posts, agreeing with his dismissal of religion as “fairy tales.” In 2006, Roy moved to Atlanta, where he worked as a software architect. But his real interests emerged in his blog posts, and in several books in which he dismantled the dogmas of religious belief—of his own Hindu background, but also of Islam, the state religion in Sunni-majority Bangladesh. “He was an addabaaj,” his father said. He used the word to mean “gossip,” but it also hinted at his son’s love of argument.
Mukto Mona’s comments section often drew irate Islamists, and Roy waded into earnest debates with them. He could seem as inflexible as the people he bickered with, refusing to acknowledge any grace or meaning that religion might grant its faithful. When one commenter claimed that the Koran was a repository of scientific wisdom, Roy asked why the Islamic world was “so behind in science and technology?,” and added, “Even Israel has more scientists than all the Muslim countries nowadays.” His father warned him that he was “too passionate.” On Facebook, one extremist wrote, “Avijit Roy lives in America, so it’s not possible to kill him right now. But he will be killed when he comes back.”

When Roy told his parents that he planned to visit in February, his father tried to dissuade him. “Dhaka is now not a very good place. The law-and-order situation is worsening day by day,” Ajoy Roy said. “I pointed out, ‘You’re a targeted person. Your name has been publicized as an atheist.’ ”

Roy and Ahmed went anyway, staying at her family’s house, not far from the city center. After finishing his column, Roy wanted to visit the Ekushey Book Fair, where hundreds of booksellers and publishers gather every February to celebrate Bengali literature. Ahmed and Roy attended an event hosted by Roy’s publisher before browsing through a section of children’s books. A photograph on Facebook shows them sitting on the ground. Roy, wearing a red kurta, is looking down; next to him, Ahmed reaches into a paper bag for a snack.

At around 8 P.M., as they walked toward their rented car, a young boy asked Roy for a handout. He gave the boy a hundred takas—a little more than a dollar—and an admonition to go home. Ahmed doesn’t recall the men who rushed at Roy and hacked at him with machetes, and she doesn’t recall trying to stop them. She received several wounds to her head and another that severed her left thumb. Later, in photographs of the attack, she noticed that there had been policemen standing nearby; they did nothing to intervene. Roy fell to the sidewalk, face down; his attackers dropped their weapons and ran away. By the time his father reached the Dhaka Medical College Hospital, Roy was dead.

Roy’s murder was claimed by a Twitter account belonging to the Ansarullah Bangla Team, an Islamic militant group. He was an American citizen, the tweets noted, and his death avenged the actions of the United States against ISIS. A Bangladeshi police official called the group the “closest relative” of Al Qaeda on the Indian subcontinent, and it has been linked to the murders of at least five other secular voices—the first in 2013, but the others since Roy’s death, at the rate of roughly one every other month. In October, when I visited Dhaka, there had been no attacks for eleven weeks, and the writers I met seemed to be steeling themselves for bad news. Three days after I left, Roy’s publisher was killed in his office, and, elsewhere in the city, another publisher and two bloggers were attacked.

Of the six who have died, four were on a list of eighty-four “atheist bloggers,” which was sent anonymously to newspapers in 2013. In nearly every attack, the weapon has been a machete. Two dozen suspects have been arrested, but so much doubt persists over the killings—and over the government’s handling of them—that Dhaka is rife with conspiracy theories. Some of the bloggers who number among the eighty-four revealed suspicions that the state’s security agencies ordered the hits.
Ahmed and Roy hadn’t anticipated Bangladesh’s lurch into murderous extremism. “I don’t think we missed it because we were away,” Ahmed told me. “I think this is a sudden shift, but it has been cooking for a while.” A few days before his death, Ahmed said, Roy had given her a tour of the places where he grew up. “We walked around the university campus. He showed me where he lived when he was little. He showed me his elementary school. He used to say, ‘Who will touch me in my own neighborhood?’ ”

You can read the full article here.

TIME magazine reports on the latest attacks in Bangladesh:

A Bangladeshi publisher who worked with the slain writer and blogger Avijit Roy has been murdered in the country’s capital Dhaka, hours after an attack by machete-wielding assailants left another one of Roy’s publishers in critical condition.

Roy, a Bangladeshi-American writer known for his criticism of religion and fundamentalist violence, was hacked to death in Dhaka in February in what was the first of a series of attacks on secular writers and bloggers in the Muslim-majority country this year.

Faisal Arefin Dipan was one of Roy’s local publishers. On Oct. 31, his father Abul Kashem Fazlul Haq discovered his body when he rushed to his son’s office after hearing about an attack earlier in the day on Ahmedur Rashid Tutul, one of Roy’s other publishers.

The article goes on to quote CFI’s Michael De Dora:

Why does the government of Bangladesh allow its own people to live in constant terror of being hacked to death by roving marauders?” Michael De Dora, public policy director at the Center for Inquiry, a U.S. based non-profit that campaigns on free speech issues, asked in a statement issued after Dipan’s death. “How many more of the country’s bravest and brightest lights must be stamped out before the government takes definitive action to protect freedom of expression and the lives of brilliant writers, scholars and activists?”

De Dora also took aim at Bangladesh’s Prime Minister, Sheikh Hasina, for “placing blame on the victims for offending religious feelings. The government should immediately strengthen its efforts against terror groups expected to be carrying out these attacks.”

Speaking to TIME in September, Hasina said her government was investigating the blogger killings and reiterated her commitment to a secular Bangladesh, with space for all faiths. But the Prime Minister sent out an uncompromising message to those like Roy who identify with no religion. “Personally, I don’t support it, I don’t accept it. Why not? You have to have your faith. If anybody thinks they have no religion, O.K., it’s their personal view … But they have no right to write or speak against any religion.”

Bangladesh’s bloggers, she added, “should not hurt anybody’s [religious] feeling. When you are living in a society, you have to honor the social values, you have to honor the others’ feelings.”

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